Ang 952
ਵਿਣੁ ਗੁਰ ਪੀਰੈ ਕੋ ਥਾਇ ਨ ਪਾਈ ॥
vin gur peerai ko thaai na paaee ||
Without the Guru or a spiritual teacher, no one is accepted.
ਰਾਹੁ ਦਸਾਇ ਓਥੈ ਕੋ ਜਾਇ ॥
raahu dasaai othai ko jaai ||
They may be shown the way, but only a few go there.
ਕਰਣੀ ਬਾਝਹੁ ਭਿਸਤਿ ਨ ਪਾਇ ॥
karanee baajhahu bhisat na paai ||
Without the karma of good actions, heaven is not attained.
ਜੋਗੀ ਕੈ ਘਰਿ ਜੁਗਤਿ ਦਸਾਈ ॥
jogee kai ghar jugat dasaaee ||
The Way of Yoga is demonstrated in the Yogi's monastery.
ਤਿਤੁ ਕਾਰਣਿ ਕਨਿ ਮੁੰਦ੍ਰਾ ਪਾਈ ॥
tit kaaran kan mu(n)draa paaee ||
They wear ear-rings to show the way.
ਮੁੰਦ੍ਰਾ ਪਾਇ ਫਿਰੈ ਸੰਸਾਰਿ ॥
mu(n)draa paai phirai sa(n)saar ||
Wearing ear-rings, they wander around the world.
ਜਿਥੈ ਕਿਥੈ ਸਿਰਜਣਹਾਰੁ ॥
jithai kithai sirajanahaar ||
The Creator Lord is everywhere.
ਜੇਤੇ ਜੀਅ ਤੇਤੇ ਵਾਟਾਊ ॥
jete jee tete vaataaoo ||
There are as many travellers as there are beings.
ਚੀਰੀ ਆਈ ਢਿਲ ਨ ਕਾਊ ॥
cheeree aaee dhil na kaaoo ||
When one's death warrant is issued, there is no delay.
ਏਥੈ ਜਾਣੈ ਸੁ ਜਾਇ ਸਿਞਾਣੈ ॥
ethai jaanai s jaai sinjaanai ||
One who knows the Lord here, realizes Him there as well.
ਹੋਰੁ ਫਕੜੁ ਹਿੰਦੂ ਮੁਸਲਮਾਣੈ ॥
hor phakaR hi(n)doo musalamaanai ||
Others, whether Hindu or Muslim, are just babbling.
ਸਭਨਾ ਕਾ ਦਰਿ ਲੇਖਾ ਹੋਇ ॥
sabhanaa kaa dar lekhaa hoi ||
Everyone's account is read in the Court of the Lord;
ਕਰਣੀ ਬਾਝਹੁ ਤਰੈ ਨ ਕੋਇ ॥
karanee baajhahu tarai na koi ||
without the karma of good actions, no one crosses over.
ਸਚੋ ਸਚੁ ਵਖਾਣੈ ਕੋਇ ॥
sacho sach vakhaanai koi ||
One who speaks the True Name of the True Lord,
ਨਾਨਕ ਅਗੈ ਪੁਛ ਨ ਹੋਇ ॥੨॥
naanak agai puchh na hoi ||2||
O Nanak, is not called to account hereafter. ||2||
ਪਉੜੀ ॥
pauRee ||
Pauree:
ਹਰਿ ਕਾ ਮੰਦਰੁ ਆਖੀਐ ਕਾਇਆ ਕੋਟੁ ਗੜੁ ॥
har kaa ma(n)dar aakheeai kaaiaa kot gaR ||
The fortress of the body is called the Mansion of the Lord.
ਅੰਦਰਿ ਲਾਲ ਜਵੇਹਰੀ ਗੁਰਮੁਖਿ ਹਰਿ ਨਾਮੁ ਪੜੁ ॥
a(n)dar laal javeharee guramukh har naam paR ||
The rubies and gems are found within it; the Gurmukh chants the Name of the Lord.
ਹਰਿ ਕਾ ਮੰਦਰੁ ਸਰੀਰੁ ਅਤਿ ਸੋਹਣਾ ਹਰਿ ਹਰਿ ਨਾਮੁ ਦਿੜੁ ॥
har kaa ma(n)dar sareer at sohanaa har har naam diR ||
The body, the Mansion of the Lord, is very beautiful, when the Name of the Lord, Har, Har, is implanted deep within.
ਮਨਮੁਖ ਆਪਿ ਖੁਆਇਅਨੁ ਮਾਇਆ ਮੋਹ ਨਿਤ ਕੜੁ ॥
manamukh aap khuaaian maaiaa moh nit kaR ||
The self-willed manmukhs ruin themselves; they boil continuously in attachment to Maya.
ਸਭਨਾ ਸਾਹਿਬੁ ਏਕੁ ਹੈ ਪੂਰੈ ਭਾਗਿ ਪਾਇਆ ਜਾਈ ॥੧੧॥
sabhanaa saahib ek hai poorai bhaag paaiaa jaaee ||11||
The One Lord is the Master of all. He is found only by perfect destiny. ||11||
ਸਲੋਕ ਮਃ ੧ ॥
salok mah 1 ||
Salok, First Mehl:
ਨਾ ਸਤਿ ਦੁਖੀਆ ਨਾ ਸਤਿ ਸੁਖੀਆ ਨਾ ਸਤਿ ਪਾਣੀ ਜੰਤ ਫਿਰਹਿ ॥
naa sat dukheeaa naa sat sukheeaa naa sat paanee ja(n)t phirahi ||
There is no Truth in suffering, there is no Truth in comfort. There is no Truth in wandering like animals through the water.
ਨਾ ਸਤਿ ਮੂੰਡ ਮੁਡਾਈ ਕੇਸੀ ਨਾ ਸਤਿ ਪੜਿਆ ਦੇਸ ਫਿਰਹਿ ॥
naa sat moo(n)d mudaaee kesee naa sat paRiaa des phirahi ||
There is no Truth in shaving one's head; there is no Truth is studying the scriptures or wandering in foreign lands.
ਨਾ ਸਤਿ ਰੁਖੀ ਬਿਰਖੀ ਪਥਰ ਆਪੁ ਤਛਾਵਹਿ ਦੁਖ ਸਹਹਿ ॥
naa sat rukhee birakhee pathar aap tachhaavahi dukh sahahi ||
There is no Truth in trees, plants or stones, in mutilating oneself or suffering in pain.
ਨਾ ਸਤਿ ਹਸਤੀ ਬਧੇ ਸੰਗਲ ਨਾ ਸਤਿ ਗਾਈ ਘਾਹੁ ਚਰਹਿ ॥
naa sat hasatee badhe sa(n)gal naa sat gaaee ghaahu charahi ||
There is no Truth in binding elephants in chains; there is no Truth in grazing cows.
ਜਿਸੁ ਹਥਿ ਸਿਧਿ ਦੇਵੈ ਜੇ ਸੋਈ ਜਿਸ ਨੋ ਦੇਇ ਤਿਸੁ ਆਇ ਮਿਲੈ ॥
jis hath sidh devai je soee jis no dei tis aai milai ||
He alone grants it, whose hands hold spritual perfection; he alone receives it, unto whom it is given.
ਨਾਨਕ ਤਾ ਕਉ ਮਿਲੈ ਵਡਾਈ ਜਿਸੁ ਘਟ ਭੀਤਰਿ ਸਬਦੁ ਰਵੈ ॥
naanak taa kau milai vadaaee jis ghat bheetar sabad ravai ||
O Nanak, he alone is blessed with glorious greatness, whose heart is filled with the Word of the Shabad.
ਸਭਿ ਘਟ ਮੇਰੇ ਹਉ ਸਭਨਾ ਅੰਦਰਿ ਜਿਸਹਿ ਖੁਆਈ ਤਿਸੁ ਕਉਣੁ ਕਹੈ ॥
sabh ghat mere hau sabhanaa a(n)dar jisahi khuaaee tis kaun kahai ||
God says, all hearts are mine, and I am in all hearts. Who can explain this to one who is confused?
ਜਿਸਹਿ ਦਿਖਾਲਾ ਵਾਟੜੀ ਤਿਸਹਿ ਭੁਲਾਵੈ ਕਉਣੁ ॥
jisahi dikhaalaa vaataRee tisahi bhulaavai kaun ||
Who can confuse that being, unto whom I have shown the Way?
ਜਿਸਹਿ ਭੁਲਾਈ ਪੰਧ ਸਿਰਿ ਤਿਸਹਿ ਦਿਖਾਵੈ ਕਉਣੁ ॥੧॥
jisahi bhulaaee pa(n)dh sir tisahi dikhaavai kaun ||1||
And who can show the Path to that being whom I have confused since the beginning of time? ||1||
ਮਃ ੧ ॥
mah 1 ||
First Mehl:
ਸੋ ਗਿਰਹੀ ਜੋ ਨਿਗ੍ਰਹੁ ਕਰੈ ॥
so girahee jo nigrahu karai ||
He alone is a householder, who restrains his passions
ਜਪੁ ਤਪੁ ਸੰਜਮੁ ਭੀਖਿਆ ਕਰੈ ॥
jap tap sa(n)jam bheekhiaa karai ||
and begs for meditation, austerity and self-discipline.
ਪੁੰਨ ਦਾਨ ਕਾ ਕਰੇ ਸਰੀਰੁ ॥
pu(n)n daan kaa kare sareer ||
He gives donations to charity with his body;
ਸੋ ਗਿਰਹੀ ਗੰਗਾ ਕਾ ਨੀਰੁ ॥
so girahee ga(n)gaa kaa neer ||
such a householder is as pure as the water of the Ganges.
ਬੋਲੈ ਈਸਰੁ ਸਤਿ ਸਰੂਪੁ ॥
bolai eesar sat saroop ||
Says Eeshar, the Lord is the embodiment of Truth.
ਪਰਮ ਤੰਤ ਮਹਿ ਰੇਖ ਨ ਰੂਪੁ ॥੨॥
param ta(n)t mahi rekh na roop ||2||
The supreme essence of reality has no shape or form. ||2||
ਮਃ ੧ ॥
mah 1 ||
First Mehl:
ਸੋ ਅਉਧੂਤੀ ਜੋ ਧੂਪੈ ਆਪੁ ॥
so audhootee jo dhoopai aap ||
He alone is a detached hermit, who burns away his self-conceit.
ਭਿਖਿਆ ਭੋਜਨੁ ਕਰੈ ਸੰਤਾਪੁ ॥
bhikhiaa bhojan karai sa(n)taap ||
He begs for suffering as his food.
ਅਉਹਠ ਪਟਣ ਮਹਿ ਭੀਖਿਆ ਕਰੈ ॥
auhath patan mahi bheekhiaa karai ||
In the city of the heart, he begs for charity.
ਸੋ ਅਉਧੂਤੀ ਸਿਵ ਪੁਰਿ ਚੜੈ ॥
so audhootee siv pur chaRai ||
Such a renunciate ascends to the City of God.
ਬੋਲੈ ਗੋਰਖੁ ਸਤਿ ਸਰੂਪੁ ॥
bolai gorakh sat saroop ||
Says Gorakh, God is the embodiment of Truth;
ਪਰਮ ਤੰਤ ਮਹਿ ਰੇਖ ਨ ਰੂਪੁ ॥੩॥
param ta(n)t mahi rekh na roop ||3||
the supreme essence of reality has no shape or form. ||3||
ਮਃ ੧ ॥
mah 1 ||
First Mehl:
ਸੋ ਉਦਾਸੀ ਜਿ ਪਾਲੇ ਉਦਾਸੁ ॥
so udaasee j paale udaas ||
He alone is an Udasi, a shaven-headed renunciate, who embraces renunciation.
ਅਰਧ ਉਰਧ ਕਰੇ ਨਿਰੰਜਨ ਵਾਸੁ ॥
aradh uradh kare nira(n)jan vaas ||
He sees the Immaculate Lord dwelling in both the upper and lower regions.
ਚੰਦ ਸੂਰਜ ਕੀ ਪਾਏ ਗੰਢਿ ॥
cha(n)d sooraj kee paae ga(n)dh ||
He balances the sun and the moon energies.
ਤਿਸੁ ਉਦਾਸੀ ਕਾ ਪੜੈ ਨ ਕੰਧੁ ॥
tis udaasee kaa paRai na ka(n)dh ||
The body-wall of such an Udasi does not collapse.
ਬੋਲੈ ਗੋਪੀ ਚੰਦੁ ਸਤਿ ਸਰੂਪੁ ॥
bolai gopee cha(n)d sat saroop ||
Says Gopi Chand, God is the embodiment of Truth;
ਪਰਮ ਤੰਤ ਮਹਿ ਰੇਖ ਨ ਰੂਪੁ ॥੪॥
param ta(n)t mahi rekh na roop ||4||
the supreme essence of reality has no shape or form. ||4||
ਮਃ ੧ ॥
mah 1 ||
First Mehl:
ਸੋ ਪਾਖੰਡੀ ਜਿ ਕਾਇਆ ਪਖਾਲੇ ॥
so paakha(n)dee j kaaiaa pakhaale ||
He alone is a Paakhandi, who cleanses his body of filth.
ਕਾਇਆ ਕੀ ਅਗਨਿ ਬ੍ਰਹਮੁ ਪਰਜਾਲੇ ॥
kaaiaa kee agan braham parajaale ||
The fire of his body illuminates God within.
ਸੁਪਨੈ ਬਿੰਦੁ ਨ ਦੇਈ ਝਰਣਾ ॥
supanai bi(n)d na deee jharanaa ||
He does not waste his energy in wet dreams.