Ang 960
ਜਨੁ ਨਾਨਕੁ ਮੰਗੈ ਦਾਨੁ ਇਕੁ ਦੇਹੁ ਦਰਸੁ ਮਨਿ ਪਿਆਰੁ ॥੨॥
jan naanak ma(n)gai daan ik dehu daras man piaar ||2||
Servant Nanak begs for this one gift: please bless me, Lord, with the Blessed Vision of Your Darshan; my mind is in love with You. ||2||
ਪਉੜੀ ॥
pauRee ||
Pauree:
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਸ ਨੋ ਸਦਾ ਸੁਖ ॥
jis too aavahi chit tis no sadaa sukh ||
One who is conscious of You finds everlasting peace.
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਸੁ ਜਮ ਨਾਹਿ ਦੁਖ ॥
jis too aavahi chit tis jam naahi dukh ||
One who is conscious of You does not suffer at the hands of the Messenger of Death.
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਸੁ ਕਿ ਕਾੜਿਆ ॥
jis too aavahi chit tis k kaaRiaa ||
One who is conscious of You is not anxious.
ਜਿਸ ਦਾ ਕਰਤਾ ਮਿਤ੍ਰੁ ਸਭਿ ਕਾਜ ਸਵਾਰਿਆ ॥
jis daa karataa mitr sabh kaaj savaariaa ||
One who has the Creator as his Friend - all his affairs are resolved.
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਸੋ ਪਰਵਾਣੁ ਜਨੁ ॥
jis too aavahi chit so paravaan jan ||
One who is conscious of You is renowned and respected.
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਬਹੁਤਾ ਤਿਸੁ ਧਨੁ ॥
jis too aavahi chit bahutaa tis dhan ||
One who is conscious of You becomes very wealthy.
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਸੋ ਵਡ ਪਰਵਾਰਿਆ ॥
jis too aavahi chit so vad paravaariaa ||
One who is conscious of You has a great family.
ਜਿਸੁ ਤੂ ਆਵਹਿ ਚਿਤਿ ਤਿਨਿ ਕੁਲ ਉਧਾਰਿਆ ॥੬॥
jis too aavahi chit tin kul udhaariaa ||6||
One who is conscious of You saves his ancestors. ||6||
ਸਲੋਕ ਮਃ ੫ ॥
salok mah 5 ||
Salok, Fifth Mehl:
ਅੰਦਰਹੁ ਅੰਨਾ ਬਾਹਰਹੁ ਅੰਨਾ ਕੂੜੀ ਕੂੜੀ ਗਾਵੈ ॥
a(n)darahu a(n)naa baaharahu a(n)naa kooRee kooRee gaavai ||
Blind inwardly, and blind outwardly, he sings falsely, falsely.
ਦੇਹੀ ਧੋਵੈ ਚਕ੍ਰ ਬਣਾਏ ਮਾਇਆ ਨੋ ਬਹੁ ਧਾਵੈ ॥
dehee dhovai chakr banaae maaiaa no bahu dhaavai ||
He washes his body, and draws ritual marks on it, and totally runs after wealth.
ਅੰਦਰਿ ਮੈਲੁ ਨ ਉਤਰੈ ਹਉਮੈ ਫਿਰਿ ਫਿਰਿ ਆਵੈ ਜਾਵੈ ॥
a(n)dar mail na utarai haumai phir phir aavai jaavai ||
But the filth of his egotism is not removed from within, and over and over again, he comes and goes in reincarnation.
ਨੀਂਦ ਵਿਆਪਿਆ ਕਾਮਿ ਸੰਤਾਪਿਆ ਮੁਖਹੁ ਹਰਿ ਹਰਿ ਕਹਾਵੈ ॥
nee(n)d viaapiaa kaam sa(n)taapiaa mukhahu har har kahaavai ||
Engulfed in sleep, and tormented by frustrated sexual desire, he chants the Lord's Name with his mouth.
ਬੈਸਨੋ ਨਾਮੁ ਕਰਮ ਹਉ ਜੁਗਤਾ ਤੁਹ ਕੁਟੇ ਕਿਆ ਫਲੁ ਪਾਵੈ ॥
baisano naam karam hau jugataa tuh kute kiaa phal paavai ||
He is called a Vaishnav, but he is bound to deeds of egotism; by threshing only husks, what rewards can be obtained?
ਹੰਸਾ ਵਿਚਿ ਬੈਠਾ ਬਗੁ ਨ ਬਣਈ ਨਿਤ ਬੈਠਾ ਮਛੀ ਨੋ ਤਾਰ ਲਾਵੈ ॥
ha(n)saa vich baithaa bag na banaee nit baithaa machhee no taar laavai ||
Sitting among the swans, the crane does not become one of them; sitting there, he keeps staring at the fish.
ਜਾ ਹੰਸ ਸਭਾ ਵੀਚਾਰੁ ਕਰਿ ਦੇਖਨਿ ਤਾ ਬਗਾ ਨਾਲਿ ਜੋੜੁ ਕਦੇ ਨ ਆਵੈ ॥
jaa ha(n)s sabhaa veechaar kar dekhan taa bagaa naal joR kade na aavai ||
And when the gathering of swans looks and sees, they realize that they can never form an alliance with the crane.
ਹੰਸਾ ਹੀਰਾ ਮੋਤੀ ਚੁਗਣਾ ਬਗੁ ਡਡਾ ਭਾਲਣ ਜਾਵੈ ॥
ha(n)saa heeraa motee chuganaa bag dadaa bhaalan jaavai ||
The swans peck at the diamonds and pearls, while the crane chases after frogs.
ਉਡਰਿਆ ਵੇਚਾਰਾ ਬਗੁਲਾ ਮਤੁ ਹੋਵੈ ਮੰਞੁ ਲਖਾਵੈ ॥
udariaa vechaaraa bagulaa mat hovai ma(n)nj lakhaavai ||
The poor crane flies away, so that his secret will not be exposed.
ਜਿਤੁ ਕੋ ਲਾਇਆ ਤਿਤ ਹੀ ਲਾਗਾ ਕਿਸੁ ਦੋਸੁ ਦਿਚੈ ਜਾ ਹਰਿ ਏਵੈ ਭਾਵੈ ॥
jit ko laaiaa tit hee laagaa kis dos dichai jaa har evai bhaavai ||
Whatever the Lord attaches one to, to that he is attached. Who is to blame, when the Lord wills it so?
ਸਤਿਗੁਰੁ ਸਰਵਰੁ ਰਤਨੀ ਭਰਪੂਰੇ ਜਿਸੁ ਪ੍ਰਾਪਤਿ ਸੋ ਪਾਵੈ ॥
satigur saravar ratanee bharapoore jis praapat so paavai ||
The True Guru is the lake, overflowing with pearls. One who meets the True Guru obtains them.
ਸਿਖ ਹੰਸ ਸਰਵਰਿ ਇਕਠੇ ਹੋਏ ਸਤਿਗੁਰ ਕੈ ਹੁਕਮਾਵੈ ॥
sikh ha(n)s saravar ikathe hoe satigur kai hukamaavai ||
The Sikh-swans gather at the lake, according to the Will of the True Guru.
ਰਤਨ ਪਦਾਰਥ ਮਾਣਕ ਸਰਵਰਿ ਭਰਪੂਰੇ ਖਾਇ ਖਰਚਿ ਰਹੇ ਤੋਟਿ ਨ ਆਵੈ ॥
ratan padaarath maanak saravar bharapoore khaai kharach rahe tot na aavai ||
The lake is filled with the wealth of these jewels and pearls; they are spent and consumed, but they never run out.
ਸਰਵਰ ਹੰਸੁ ਦੂਰਿ ਨ ਹੋਈ ਕਰਤੇ ਏਵੈ ਭਾਵੈ ॥
saravar ha(n)s door na hoee karate evai bhaavai ||
The swan never leaves the lake; such is the Pleasure of the Creator's Will.
ਜਨ ਨਾਨਕ ਜਿਸ ਦੈ ਮਸਤਕਿ ਭਾਗੁ ਧੁਰਿ ਲਿਖਿਆ ਸੋ ਸਿਖੁ ਗੁਰੂ ਪਹਿ ਆਵੈ ॥
jan naanak jis dai masatak bhaag dhur likhiaa so sikh guroo pahi aavai ||
O servant Nanak, one who has such pre-ordained destiny inscribed upon his forehead - that Sikh comes to the Guru.
ਆਪਿ ਤਰਿਆ ਕੁਟੰਬ ਸਭਿ ਤਾਰੇ ਸਭਾ ਸ੍ਰਿਸਟਿ ਛਡਾਵੈ ॥੧॥
aap tariaa kuta(n)b sabh taare sabhaa srisat chhadaavai ||1||
He saves himself, and saves all his generations as well; he emancipates the whole world. ||1||
ਮਃ ੫ ॥
mah 5 ||
Fifth Mehl:
ਪੰਡਿਤੁ ਆਖਾਏ ਬਹੁਤੀ ਰਾਹੀ ਕੋਰੜ ਮੋਠ ਜਿਨੇਹਾ ॥
pa(n)dit aakhaae bahutee raahee koraR moth jinehaa ||
He is called a Pandit, a religious scholar, and yet he wanders along many pathways. He is as hard as uncooked beans.
ਅੰਦਰਿ ਮੋਹੁ ਨਿਤ ਭਰਮਿ ਵਿਆਪਿਆ ਤਿਸਟਸਿ ਨਾਹੀ ਦੇਹਾ ॥
a(n)dar mohu nit bharam viaapiaa tisatas naahee dehaa ||
He is filled with attachment, and constantly engrossed in doubt; his body cannot hold still.
ਕੂੜੀ ਆਵੈ ਕੂੜੀ ਜਾਵੈ ਮਾਇਆ ਕੀ ਨਿਤ ਜੋਹਾ ॥
kooRee aavai kooRee jaavai maaiaa kee nit johaa ||
False is his coming, and false is his going; he is continually on the lookout for Maya.
ਸਚੁ ਕਹੈ ਤਾ ਛੋਹੋ ਆਵੈ ਅੰਤਰਿ ਬਹੁਤਾ ਰੋਹਾ ॥
sach kahai taa chhoho aavai a(n)tar bahutaa rohaa ||
If someone speaks the truth, then he is aggravated; he is totally filled with anger.
ਵਿਆਪਿਆ ਦੁਰਮਤਿ ਕੁਬੁਧਿ ਕੁਮੂੜਾ ਮਨਿ ਲਾਗਾ ਤਿਸੁ ਮੋਹਾ ॥
viaapiaa duramat kubudh kumooRaa man laagaa tis mohaa ||
The evil fool is engrossed in evil-mindedness and false intellectualizations; his mind is attached to emotional attachment.
ਠਗੈ ਸੇਤੀ ਠਗੁ ਰਲਿ ਆਇਆ ਸਾਥੁ ਭਿ ਇਕੋ ਜੇਹਾ ॥
thagai setee thag ral aaiaa saath bh iko jehaa ||
The deceiver abides with the five deceivers; it is a gathering of like minds.
ਸਤਿਗੁਰੁ ਸਰਾਫੁ ਨਦਰੀ ਵਿਚਦੋ ਕਢੈ ਤਾਂ ਉਘੜਿ ਆਇਆ ਲੋਹਾ ॥
satigur saraaph nadaree vichado kadhai taa(n) ughaR aaiaa lohaa ||
And when the Jeweller, the True Guru, appraises him, then he is exposed as mere iron.
ਬਹੁਤੇਰੀ ਥਾਈ ਰਲਾਇ ਰਲਾਇ ਦਿਤਾ ਉਘੜਿਆ ਪੜਦਾ ਅਗੈ ਆਇ ਖਲੋਹਾ ॥
bahuteree thaaee ralaai ralaai ditaa ughaRiaa paRadaa agai aai khalohaa ||
Mixed and mingled with others, he was passed off as genuine in many places; but now, the veil has been lifted, and he stands naked before all.
ਸਤਿਗੁਰ ਕੀ ਜੇ ਸਰਣੀ ਆਵੈ ਫਿਰਿ ਮਨੂਰਹੁ ਕੰਚਨੁ ਹੋਹਾ ॥
satigur kee je saranee aavai phir manoorahu ka(n)chan hohaa ||
One who comes to the Sanctuary of the True Guru, shall be transformed from iron into gold.
ਸਤਿਗੁਰੁ ਨਿਰਵੈਰੁ ਪੁਤ੍ਰ ਸਤ੍ਰ ਸਮਾਨੇ ਅਉਗਣ ਕਟੇ ਕਰੇ ਸੁਧੁ ਦੇਹਾ ॥
satigur niravair putr satr samaane augan kate kare sudh dehaa ||
The True Guru has no anger or vengeance; He looks upon son and enemy alike. Removing faults and mistakes, He purifies the human body.
ਨਾਨਕ ਜਿਸੁ ਧੁਰਿ ਮਸਤਕਿ ਹੋਵੈ ਲਿਖਿਆ ਤਿਸੁ ਸਤਿਗੁਰ ਨਾਲਿ ਸਨੇਹਾ ॥
naanak jis dhur masatak hovai likhiaa tis satigur naal sanehaa ||
O Nanak, one who has such pre-ordained destiny inscribed upon his forehead, is in love with the True Guru.